Chapter 10.
Spiritual significance of the precepts of Moses respecting different kinds of
food
Now, wherefore did Moses say, You shall not eat the swine, nor the eagle, nor the hawk, nor the
raven, nor any fish which is not possessed of scales? He embraced three doctrines in his mind
[in doing so]. Moreover, the Lord says to them in Deuteronomy, And I will establish my
ordinances among this people. Deuteronomy 4:1 Is there then not a command of God they
should not eat [these things]? There is, but Moses spoke with a spiritual reference. For this
reason he named the swine, as much as to say, You shall not join yourself to men who
resemble swine. For when they live in pleasure, they forget their Lord; but when they come to
want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not
recognize its master; but when hungry it cries out, and on receiving food is quiet again. Neither
shall you eat, says he the eagle, nor the hawk, nor the kite, nor the raven. You shall not join
yourself, he means, to such men as know not how to procure food for themselves by labour and
sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity,
are on the watch to plunder others. So these birds, while they sit idle, inquire how they may
devour the flesh of others, proving themselves pests [to all] by their wickedness. And you shall
not eat, he says, the lamprey, or the polypus, or the cuttlefish. He means, You shall not join
yourself or be like to such men as are ungodly to the end, and are condemned to death. In like
manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like
the rest, but make their abode in the mud which lies at the bottom. Moreover, You shall not, he
says, eat the hare. Wherefore? You shall not be a corrupter of boys, nor like such. Because the
hare multiplies, year by year, the places of its conception; for as many years as it lives so many
it has. Moreover, You shall not eat the hyena. He means, You shall not be an adulterer, nor a
corrupter, nor be like to them that are such. Wherefore? Because that animal annually changes
its sex, and is at one time male, and at another female. Moreover, he has rightly detested the
weasel. For he means, You shall not be like to those whom we hear of as committing
wickedness with the mouth, on account of their uncleanness; nor shall you be joined to those
impure women who commit iniquity with the mouth. For this animal conceives by the mouth.
Moses then issued three doctrines concerning meats with a spiritual significance; but they
received them according to fleshly desire, as if he had merely spoken of [literal] meats. David,
however, comprehends the knowledge of the three doctrines, and speaks in like manner:
Blessed is the man who has not walked in the counsel of the ungodly, even as the fishes
[referred to] go in darkness to the depths [of the sea]; and has not stood in the way of sinners,
even as those who profess to fear the Lord, but go astray like swine; and has not sat in the seat
of scorners, even as those birds that lie in wait for prey. Take a full and firm grasp of this
spiritual knowledge. But Moses says still further, You shall eat every animal that is clovenfooted
and ruminant. What does he mean? [The ruminant animal denotes him] who, on receiving food,
recognizes Him that nourishes him, and being satisfied by Him, is visibly made glad. Well spoke
[Moses], having respect to the commandment. What, then, does he mean? That we ought to
join ourselves to those that fear the Lord, those who meditate in their heart on the
commandment which they have received, those who both utter the judgments of the Lord and
observe them, those who know that meditation is a work of gladness, and who ruminate upon
the word of the Lord. But what means the clovenfooted? That the righteous man also walks in
this world, yet looks forward to the holy state [to come]. Behold how well Moses legislated. But
how was it possible for them to understand or comprehend these things? We then, rightly
understanding his commandments, explain them as the Lord intended. For this purpose He
circumcised our ears and our hearts, that we might understand these things.